![]() Szuba T (2002) Was there collective intelligence before life on earth? (Considerations on the formal foundations of intelligence, life and evolution). For this reason, roots of the Invisible Hand concept should be analysed as deeply as possible.Ĭarey B (2015) Just add water: Stanford engineers develop a computer that operates on water droplets. Invisible Hand is acting here as a steering engine. Finally, the Invisible Hand idea can be used to build the theory of worldwide 4th Estate, acting on the platform of worldwide Modern Electronic Media (MEM) (see Sect. Such components are organised with the help of social structures at a low level and later on at a very high level as markets (economics is gaining importance). Later on neural networks are developing as distributed neural networks, where sub-networks are hosted by autonomous beings. 4.1) why Evolution is developing neural networks in the form of brains only up to a certain neural complexity level. 7), when it is not possible to provide human control and even more-as the general meta-control theory provides a hypothesis (see Sect. 4.2.2), as well as a future project outline, of a self-steering system for the autonomous quasi-intelligent robot team (see Chap. ![]() This book demonstrates that it can be used (as a self-steering concept) to analyse the social behaviour of insects (ants, see Sect. Recently it is evolving towards a meta-control theory, first referring to macroeconomics and then also to other areas. v of the book he allows for the provision of public services out of general taxation where market mechanisms fail, and argues that the state has a vital role in providing educational services for the poor, both to ward off the ‘mental mutilation’ consequent upon industrial working conditions, and to enable them to become better workers and citizens.The term Invisible Hand coined by Adam Smith in 1759 to denote his insights and thoughts, has turned out and evolved to be an incredibly inspiring and universal idea. His general optimism about the economic results of free markets has given his name a lustre in libertarian political circles that he might not have entirely welcomed, given his low opinion of the motives that lead to economic activity (see vanity). In economics, Smith gives the pioneering analysis of the structure of a functioning economy, and the first discussion of the benefits of the ‘division of labour’. In The Wealth of Nations the emphasis is less on equal distribution and more on the promotion of the common good that arises from the pursuit of self-interest (see also Mandeville). In spite of their insatiable greed and rapacity, the rich are unable actually to consume much more than anyone else, and so are led by the invisible hand to make ‘nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal portions among all its inhabitants’. It recurs in The Theory of Moral Sentiments at iv. The ‘invisible hand’ for which Smith is famous first appears as a phrase in an essay he wrote on the history of astronomy. The impartial spectator functions as a ‘tribunal within the breast’ whose authority derives from the censure of the world, but which nevertheless has the power to overturn the judgements of others (iii. The ‘impartial spectator’ is introduced as an explanation of the working of conscience: it is an internalization of the gaze of others, whereby I imagine what I should feel were I to have an unprejudiced and undistorted view of my own actions. His system hinges on the operation of sympathy, arising from an intellectual or moral appreciation of the situation of one who is aroused, and provoking a fellow-feeling or analogous sensation in the attentive spectator. Smith's man of perfect virtue ‘joins, to the most perfect command of his own original and selfish feelings, the most exquisite sensibility both to the original and sympathetic feelings of others’ (The Theory of Moral Sentiments, ii. ![]() Smith's moral philosophy differs from that of Hutcheson and Hume in its emphasis on Stoic virtues, and in particular that of self-command. An Inquiry into the Nature and Causes of the Wealth of Nations was published in 1776. On publication of The Theory of Moral Sentiments (1759), he received patronage from the Duke of Buccleuch, enabling him to resign his chair, and subsequently devote himself to scholarship. In the following year he changed to the chair of moral philosophy. ![]() He resided in Edinburgh, and became friends with Hume and his circle, from 1748 until 1751, in which year he was appointed professor of logic at the university of Glasgow. Born in Kirkcaldy, he was educated at Glasgow university and Balliol College, Oxford. Although best remembered as an economist, Smith was a polymath, and an eminent social theorist and moral philosopher.
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